23 Pentecost – Stewardship is a spiritual discipline

November 8th – 4th Stewardship Sermon

Matthew 25:1-13

Jesus said, “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour.”

21 Pentecost

October 25th – 3rd Stewardship Sermon

 

Matthew 22:34-46

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Now while the Pharisees were gathered together, Jesus asked them this question: “What do you think of the Messiah? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David by the Spirit calls him Lord, saying,

‘The Lord said to my Lord,
“Sit at my right hand, 
until I put your enemies under your feet”’? 

If David thus calls him Lord, how can he be his son?” No one was able to give him an answer, nor from that day did anyone dare to ask him any more

20 Pentecost

October 18th – 2nd Stewardship Sermon

Matthew 22:15-22

The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” When they heard this, they were amazed; and they left him and went away.

19 Pentecost – What is the most important thing St. James does?

October 11th – 1st Stewardship Sermon

Matthew 22:1-14

Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Habits of Grace

Habits of Grace, July 27, 2020: An invitation for you, from Presiding Bishop Curry

[July 27, 2020] As we learn how to adjust our lives given the reality of the coronavirus and the request to do our part to slow its spread by practicing social distancing, I invite you to join me each week to take a moment to cultivate a ‘habit of grace.’  A new meditation will be posted each week. These meditations can be watched at any time by clicking here.

July 27, 2020: Prayer into action

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Earlier this week, I was preparing a very brief meditation for a kind of public service announcement on prayer in the time of pandemic. And as I was preparing, something dawned on me that I wanted to share with you. There are two instances and there may be others to be sure, in both the Hebrew scriptures and in the New Testament where you see prayer linked directly with action.

One example is found in First Kings where the prophet Elijah is fleeing for his life. He, in Chapter 19, says he ends up at a cave near Mount Horeb, which is Mount Sinai in other places. And there for 40 days, he’s in prayer, fasting and struggling. And after that time of prayer, when he kind of senses what God wants him to do, he then goes out and leads a reformation in Israel that was really significant.

His prayer led him to action. You see the same kind of pattern in Jesus in the garden of Gethsemane, he’s praying about what he should do. And that leads him to make the decision to give his life, to show what love looks like for the cause and way of love. But it’s that prayer that leads to action. It occurred to me that in this time of pandemic, it may be helpful to remember that our prayer can lead to actions. We can’t do all the things that we used to do, but we can do some things. We can pray, pray for all of the conditions and all of the situations that we are aware of in our world, and that we are aware of because of this pandemic, but also take some action. There are ways we can support causes that help people in this time.

There are ways that we can support ministries that are helpful, but there’s some simple ways. We can keep social distance. That’s a way of action. It’s an act of prayer. We can pay attention to public health officials and their guidance, that’s an action. And we can wear, of course, these. We can wear these face masks. And so I was trying to think of what is a prayer that combines prayer and action in the Book of Common Prayer? And I found it, there are many, but this one stands out.

It’s the prayer of St. Francis:

Lord make us instruments of your peace. Where there is hatred, let us sow love. Where there is injury, pardon. Where there is discord, union. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. Where there is sadness, joy. Grant that we may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.

Pray and do what you can.

God love you. God bless you and keep the faith.

Seventh Sunday after Pentecost

Mr. Rick Losemann, Licensed Lay Preacher

Matthew 13:24-30,36-43

Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”

Text from: Lectionarypage.net

Habits of Grace – The Growing Edge

Habits of Grace, July 7, 2020: An invitation for you, from Presiding Bishop Curry

[July 7, 2020] As we learn how to adjust our lives given the reality of the coronavirus and the request to do our part to slow its spread by practicing social distancing, I invite you to join me each week to take a moment to cultivate a ‘habit of grace.’ A new meditation will be posted each week. These meditations can be watched at any time by clicking here.
July 7, 2020: The growing edge
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The 4th of July weekend has just concluded and a new week has begun, but the titanic struggles of the old world continue. The struggles to face painful truths of our racial past, the struggles to find ways to fashion a new future, the struggles for racial justice and human equality and true human reconciliation. Even in the midst of these struggles, we still face a pandemic that is worldwide. Now the United States itself is gravely threatened and affected by COVID-19. And even in the midst of all of that, we enter a season of electioneering, campaigning, a presidential election that could well be a profoundly polarizing and divisive election for our country.

In this time, I remember the words of Howard Thurman, who I often go back to. Dr. Thurman was one of the founders of probably the first interracial and interreligious church in the United States in San Francisco, back in the forties and fifties. He was the author of Jesus and the Disinherited. He was one of the people who went and met Mahatma Gandhi in the 1940s, and brought back his teachings of non-violent social change that influenced an entire civil rights movement. He was quietly, if you will, the spiritual director of many of the leaders of the civil rights movement. Whitney Young, Roy Wilkins, Martin King, many others went quietly to Howard Thurman to talk, to reflect, to pray. He wrote this in one of his meditations about times of great transition and turmoil:

Look well to the growing edge. All around us, worlds are dying and new worlds are being born. All around us, life is dying and life is being born. The fruit ripens on the tree, the roots are silently at work in the darkness of the earth against a time when there shall be new leaves, fresh blossoms, green fruit. Such as the growing edge. It is the extra breath from the exhausted lung, the one more thing to try when all else has failed. The upward reach of life when weariness closes in upon all endeavor. This is the basis of hope in moments of despair, the incentive to carry on when times are out of joint and men have lost their reason. A source of confidence when worlds crash and dreams whiten into ash. The birth of a child — life’s most dramatic answer to death — this is the growing edge incarnate. Look well to the growing edge!

God love you. God bless you. And may God hold us all in those almighty hands of love.

5th Sunday after Pentecost

The Rev. Joe Cochran, Rector

The Gospel: Matthew 11:16-19, 25-30

Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

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